(nyt) This Easter Sunday, the holiest day of the Christian calendar, many pastors will start their sermons about the Resurrection of Jesus and weave in a pointed message about racism and bigotry, and the need to rise above them. Some pastors began to rethink their sermons on Tuesday, when Senator Barack Obama gave a speech about race, seeking to calm a furor that had erupted over explosive excerpts of sermons by his pastor, the Rev. Jeremiah A. Wright Jr. The controversy drove the nation to the unpatrolled intersection of race and religion, and as many pastors prepared for their Easter message they said they felt compelled to talk about it. Their congregants were writing and e-mailing them: some wanted to share their emotional reactions to Mr. Obama’s speech; others asked how Mr. Wright, the minister, could utter such inflammatory things from the pulpit. Some ministers interviewed over the last several days said they would wait until after Easter to preach on it all, because Easter and headlines do not mix. But others said there was no better moment than Easter, when sanctuaries swelled with their biggest crowds of the year, and redemption was the dominant theme. At Mount Ararat Baptist Church in Pittsburgh, the Rev. William H. Curtis said: “At the end of the day, the Resurrection of Jesus Christ makes it possible for even an African-American and a female to articulate the hopes and dreams of America, and do so with the hope of becoming president. Isn’t that wonderful? “It’s possible because we do believe that humanity has redeeming qualities, and the resurrection of Christ gives us that faith,” said Mr. Curtis, who is president of the Hampton Ministers Conference, a national association of black ministers. Philip L. Blackwell, senior pastor at the First United Methodist Church at the Chicago Temple, said he would weave an anecdote into his sermon about a black friend of his who had been stopped by the police, who were suspicious because he was driving an expensive car, which he owned. “The church needs to be a community within which the pain can be shared,” said Mr. Blackwell, who is white and leads an urban, racially mixed congregation. “The grievances can be aired, and the power of that can be directed toward the ‘new creation’ that is portrayed in the Resurrection.”

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